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Three women seated side by side wearing floral dresses and traditional african headwraps

HOW DOES WIDOWHOOD INTERSECT WITH OTHER FORMS OF DISCRIMINATION?

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Three women seated side by side wearing floral dresses and traditional african headwraps

More needs to be done to sensitize the public on discrimination against widows and how to seek help.

When a woman’s value is contingent on having a spouse, widowhood can force women out of familial and social structures, leaving them particularly vulnerable to poverty, isolation, and violence. These challenges may be compounded by struggles that widows face on account of other intersecting identities: Black and Indigenous women, women affected by conflict, women with disabilities, women of young and older ages, women living in poverty or rural areas, and other marginalized identities.

Race may be a social construct but it’s one with consequences that may span generations. While both Black and white families can experience upward or downward wealth mobility from one generation to the next, studies show the dramatic socioeconomic disadvantages for Black families have persisted across generations.

The authors find that to be a black widow is literally like jumping from a frying pan into the fire. They quote, “the family prevalence of unemployment—having multiple family members unemployed at the same time—is greater for Blacks widows than whites.” Not only are economic hardships more pervasive among Black widows and socioeconomic resources more common among white families, but the difference in resource availability from relatives is also striking in the event of economic hardship. 

Being a widow with disabilities presents a unique set of challenges. We know that women with disabilities face significantly more difficulties – in both public and private spheres – in attaining access to adequate housing, health, education, vocational training, and employment, and are more likely to be institutionalized, this effect is compounded when one is a widow. As with all women, widows also experience inequality in  hiring, promotion rates and pay for equal work, access to training and retraining, credit, and other productive resources, and rarely participate in economic decision-making

Promoting gender equality and empowerment of women is essential to the achievement of internationally agreed development goals, including the Millennium Development Goals. Women and girls with disabilities experience double discrimination, which places them at higher risk of gender-based violence, sexual abuse, neglect, maltreatment, and exploitation, and widowhood makes this problem multiply a hundredfold. The global literacy rate is as low as one per cent for women with disabilities, according to a UNDP study. The World Bank reports that every minute more than 30 women are seriously injured or disabled during labour and that those 15-50 million women generally go unnoticed.

Gendered ageism is the intersectionality of age, gender bias and widowhood. In the workplace, this is a growing concern for professional women especially those identified as widows.

Society’s emphasis on what is defined as ‘lookism’, which is the importance of a youthful and attractive appearance, puts women and widows under a microscope as they show visible signs of ageing. Because of ‘lookism’, women face ageism earlier than their male counterparts. The bias erodes widows’ and women’s self-esteem and confidence, but the effects of gendered ageism on professional women go beyond the pressure they may feel to look young. This form of bias affects their job security and financial future as they are perceived in the workplace as being less valuable, less competent, and irrelevant as they age

Most women and significant widows in Africa are subjected to various forms of gender-based discrimination and remain marginalized in many spheres, including the enjoyment of economic rights. In spite of their active roles in the economic sector, they own or control less of the land, capital, or other assets and earn the lowest income. Discriminatory laws, cultural and/or religious norms, and traditions that perpetuate their exclusion from access, and control over resources continue to adversely affect their economic status within the family and the society. Across the Continent, constitutions, and laws often enshrine the principle of equality and non-discrimination, and further guarantee a range of economic, social, and cultural rights for women. However, the gendered dimensions of economic inequality remain vigorous. Weak laws as well as lack of enforcement reinforce discrimination against women and perpetuate their inequality in the economic sphere.

FROM THE VALLEY OF THE SHADOW OF DEATH TO A SHINING BEACON FOR ALL

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She stands in the scorched remains of what was once her home, her heart heavy with grief and loss. Tears stream down her face as she remembers the laughter and love that once filled these walls, now reduced to ashes in the wake of the ethnic clashes that ravaged her hometown in the Rift Valley region of Kenya. 

Her husband, taken too soon, was one of the many innocent victims caught in the crossfire of the violence that tore apart their community. And now, as a widow with no means to support herself, she is faced with the daily struggles of poverty, the heartache of losing her loved one, and the constant fear of being homeless and exposed to the elements.

The future once seemed so uncertain, with no end in sight to the poverty and heartache she was experiencing. The thought of raising her children on her own, without a husband to provide for them, filled her with fear and desperation. She often found herself wandering the streets of her hometown, searching for any sign of hope and relief.

And yet, even in the face of such overwhelming challenges, she refused to give up. She remembered the words of her husband, who always told her that no matter what life throws their way, they would always find a way to make it through together. Those words now echoed in her mind, giving her the strength to carry on and find a way to provide for her family.

And then, one day, a glimmer of light appeared on the horizon. The Goat Foundation came to her hometown in Machakos County, Kenya, bringing with them a message of hope and support. With the help of the foundation, she was able to start a small goat-rearing business, providing her with a steady source of income and a means to support herself and her children. And as her business grew, so did her sense of pride and independence, a reminder that even in the midst of tragedy, there is always a path forward.

The foundation not only provided her with financial support, but also with training and resources to help her grow her business and ensure its success. She was able to purchase more goats and expand her operation, eventually becoming a leader in her community and an inspiration to others facing similar challenges.

Through hard work and determination, the widow has triumphed over the hardships that once seemed insurmountable, and now stands as a beacon of hope and resilience for her community, proof that with support and opportunity, anyone can overcome even the greatest of obstacles. 

She will always carry the memory of her husband in her heart, but now she is able to move forward with confidence, knowing that she has the strength and support to build a better future for herself and her children.

 

CASE STUDY – KNOWLEDGE OF SUSTAINABLE AGRICULTURE BEING USED TO EMPOWER WIDOWS IN KITUI COUNTY, KENYA

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Woman dressed in green overall and boots bent picking plants on a farm

Sustainable agriculture is empowering widows in Kitui County, Kenya

Widows are a vulnerable demographic lacking in economic means, social capital and means to protect their individual rights. In recognition of their unique status as societal pariahs, community-based organizations in Kitui County came together and brainstormed ideas for creating sustainable livelihoods for widows living amongst them. Earlier on, it was evident that sustainable agriculture would be transformative and practical. It was a consensus that through a communal collaborative effort, widows could grow crops and raise livestock to guarantee them a source of food and income. 

Sustainable agricultural practices were intended to protect the environment, expand the natural resource base, and maintain and improve soil fertility in areas where it was practised. Based on a multi-pronged goal, sustainable agriculture was chosen as it increased profitability, and income, and promoted environmental stewardship.

Kitui region is located in the Arid and Semi-arid region of Kenya that receives little rainfall which is often sporadic. 

Among the activities undertaken were:

  • Rotating crops and embracing diversity.
  • Planting cover crops and perennials.
  • Reducing or eliminating tillage. 
  • Applying integrated pest management (IPM). 
  • Integrating livestock and crops. 
  • Adopting agroforestry practices. 
  • Managing whole systems and landscapes.

It should be understood that these widows were women previously displaced from their matrimonial homes, and they lacked the technical skill of utilizing scanty ecological resources to practice agriculture.

The introduction of this activity was therefore revolutionary in a sense. Previously destitute mothers could now look forward to harvesting their crops and selling them at local markets. The proceeds from this would then be used to pay for their children’s school fees, rent living quarters and purchase dignified clothes. The resultant social effect was the emergence of a class of empowered widows, who no longer looked at society with a bowl in hand, begging for sustenance. 

As a sustainable agricultural practice, the resulting effect was;

  • Increase in productivity, employment and value addition in food systems.
  • Protection and enhancement of natural resources.
  • Improved livelihoods that fostered inclusive economic growth.
  • Enhanced resilience of widows, whose socioeconomic ecosystem could withstand different economic shocks.
  • Adapt governance to new challenges especially as widows acquired social capital and economic power, they were able to hire legal aid to advocate for and speak for their rights.

The example of how widows were rescued from the throes of poverty and propelled to a life of hope and dignity is what the goat foundation aspires to and continues doing across the country. Scores of women have received a pair of goats from this foundation and the socioeconomic outcome has been similar. At the Goat Foundation, we felt encouraged to observe how different aspects of the Sustainable Development Goals were being attained by the simple act of communal cooperation, training and inculcation of relevant skills. It is for this reason that our foundation not only offers a pair of goats to widows, but we also provide crucial financial literacy training that ensures these women can start to grow their financial base through making informed decisions. 

 

THE IMPACT OF CLIMATE CHANGE ON WIDOWED HOUSEHOLDS

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Climate change is affecting widowed households

The Goat Foundation has traversed the far reaches of Kenyan communities visiting widows far and wide. These widows have no access to grain storage facilities or bank account savings. Being dependent on the produce generated on land, it follows that these widows depend on a steady and predictable climate to raise their meager crop and livestock holdings.

A saying goes, when it rains it pours, and climate change brings with it severe and unpredictable weather phenomena. If it isn’t flooding, it is a prolonged drought that completely devastates all vegetation. Crops wither and die, and animals lack food, and simply fall down and die. Poor widows end up with no means of earning a livelihood.

Elsewhere in the world, the increased frequency and intensity of extreme weather events like hurricanes, wildfires, and droughts threaten lives in these front-line communities, driving people from their homes and jeopardizing food sources and livelihoods. All these effects increase the likelihood of more conflict, hunger, and poverty.

The Goat Foundation collects data on the economic situation of widows around the country and we know that they rely on agriculture and natural resources to survive. For these widows, the effects of climate change — shifting weather, limited water sources, and increased competition for resources — are a real matter of life and death. Climate change has turned their lives into a desperate guessing game.

To earn a living, widows are forced to seek work as casual laborers, work as prostitutes or simply stay home and starve. Their children drop out of school as their mothers can no longer afford to pay school fees. Some of these children are then exploited as child workers, sold off in human trafficking, or into prostitution.

In 2010, the United Nations declared that “climate change is inextricably linked to poverty and hunger.” Seventy-five percent of the world’s poor living in rural areas count on natural resources such as forests, lakes, and oceans for their livelihoods, the organization noted. And climate change is playing havoc with those resources.

Here’s how climate change is impacting the families of widows and their children in Kenya:

  • ‌Prolonged droughts devastate food supplies and dry up water sources.
  • ‌Withered crops and starving animals destroy families’ livelihoods.
  • ‌Torrential rains, floods, and landslides flatten or sweep away their homes.
  • ‌Strife can occur within communities, as widows compete for available arable land.
  • ‌Widows’ families become separated, as their children relocate to search for work.

It is therefore a matter of paramount urgency for us who work in aid relief to advocate for the adoption of strict measures to mitigate the risk in global temperatures.

The lack of financial cushioning against emergencies is another factor that we must consider. If widows can be helped to save some income, they will be in a position to withstand the absence of direct agricultural produce.

Lastly, The Goat Foundation also emphasizes the need for diversifying means of agricultural production by practicing climate-smart agriculture so that if one practice, say crop planting, is devastated by floods, widows can rely on goats for food and as a source of income.